Then the Plain of High Heaven shook, and the eight hundred myriad deities laughed together. The Kojiki was first translated into English in 1882. Omissions? The names of the deities that were born from the bracelet of his august left hand which he next threw down were the deity Offing-Distant, next, the deity Wash-Prince-of-the-Offing; next, the deity Intermediate-Direction-of-the-offing. by Arthur Waley [1921]. Shinto worship is highly ritualised, and follows strict conventions of protocol, order and control. Thereupon saying: "The water in the upper reach is too rapid; the water in the lower reach is too sluggish," he went down and plunged in the middle reach; and, as he washed, there was first born the Wondrous-Deity-of-Eighty-Evils, and next the Wondrous-Deity-of-Great-Evils. Shinto consists of ritual practices in public shrines devoted to many different gods, public rituals such as war . He replied, saying: "I wail because I wish to depart to my deceased mother's land, to the Nether Distant Land." by Richard Gordon Smith [1918] These four songs were all sung at Yamato-take's august interment. This answer has been confirmed as correct and helpful. The books include the Kojiki (Records of Ancient Matters), the Nihon shoki, or Nihon-gi (Chronicles of Japan), the Kogoshi (Gleanings of Ancient Works), and the Engi shiki (Institutes of the Engi Period). Shinto (Japanese, "the way of the gods"), Japanese cult and religion, originating in prehistoric times, and occupying an important national position for long periods in the history of Japan, particularly in recent times. Shint literature and mythology. So the name of the sword with which the -Male-Who-Invites cut off his son's head was Heavenly-Point-Blade-Extended, and another name was Majestic-Point-Blade-Extended. So seven days afterward the Empress's august comb drifted on to the sea-beach - which comb was forthwith taken and placed in an august mausoleum which was made. Then His Augustness the Male-Who-Invites replied: "My lovely younger sister, Thine Augastness! Then the deities Foot-Stroking-Elder and Hand-Stroking-Elder said: "If that be so, with reverence will we offer her to thee." Section XLV.Emperor Jim-mu (Part II.The Cross-Sword Sent Down From Heaven). This is the ancestor of the rulers of the land of Idzumo, of the rulers of the land of Muzashi, of the rulers of the upper land of Unakami, of the rulers of the lower land of Unakami, of the rulers of the land of lzhimu, of the departmental suzerains of the Island of Tsu and of the rulers of the land of Tobo-tsu-Afumi. By Kyuso (Muro Naokiyo), This short and very readable book describes the code of honor of the Consequently I think that he certainly thinks I shall die quickly." that eightfold fence.". (the Hyakunin-isshu), translated by William N. Porter [1909] Hereupon his wife the Forward-Princess came bearing mourning implements, and crying. While every effort has been made to follow citation style rules, there may be some discrepancies. The narrative moves from mythology to historical legends, Index| A comprehensive history of Mahayana Buddhism, particularly in Japan, and possible ties to Gnosticism and early Christianity. It involves the worship of kami, which can be translated to mean "sacred spirits which take the form of things and concepts important to life, such as wind, rain, mountains, trees, rivers, and fertility." If thou, single pine-tree! Confucianism, SHINTO SACRED TEXTS WORLD RELIGIONS, SET 8 Photo by Wonderlane 2. There is also a collection of Ainu Texts. I have eaten of the furnace of Hades. They have become rudder-shaped." A Hundred Verses from Old Japan The old man answered, saving: " Its eyes are like akakagachi, it has one body with eight heads and eight tails. So reaching the land of Wohari, he went into the house of Princess Miyadzu, ancestress of the rulers of Wohari, and forthwith thought to wed her; but thinking again that he would wed her when he should return up toward the capital, and having plighted his troth, he went on into the Eastern lands, and subdued and pacified all the savage deities and unsubmissive people of the mountains and rivers. So, on looking at the head, be saw that there were many centipedes there. The Kojiki text was compiled from oral tradition in 712. The hare replied, saving: "I was in the Island of Oki, and wished to cross over to this land, but had no means of crossing over. Thereupon the violent waves at once went down, and the august ship was able to proceed. The name of the deity that was next born from his right hand was the deity Possessor-of-the-Outlying-Mountains. the name of the "August-Mausoleum of the White-Bird." Forthwith entering the land of Idzumo, and wishing to slay the Idzumo bravo, he, on arriving, forthwith bound himself to him in friendship. He had eighty deities his brethren; but they all left the land to the deity Master-of-the-Great-Land. Corrections? Let us know if you have suggestions to improve this article (requires login). Sacred-texts home Confucianism Buddhism Shamanism Taoism OCRT: Shinto Buy CD-ROM Buy books about Shinto Shinto and Japanese Religions This section has scriptures of the Shinto religion , as well as other texts that relate to the spirituality of Japan, which combines Shinto, Buddhism , Confucianism , Animism and other themes. Shinran and His Work: Studies in Shinshu Theology In 2005, I rescanned the book using more recent OCR software with Hearing that you two fellows, the Kumaso bravoes, were unsubmissive and disrespectful, the Heavenly Sovereign sent me with the command to take and slay you." the job, particularly creating bitmaps of hundreds of images of Chinese and So that place is called by the name of the Tsuwetsuki pass. and culminates in a chronology of the early Imperial line. So then, when he reached the land of Sagamu, the ruler of the land lied, saying: "In the middle of this moor is a great lagoon, and the deity that dwells in the middle of the lagoon is a very violent deity." However, even this cannot shroud the wonderful story-telling. Again the Heavenly Sovereign said: "How didst thou take the trouble?" Judging from this I have undoubtedly gained the victory." Section XLVI.Emperor Jim-mu (Part III.The Gigantic Crow and Gods With Tails), Section XLVII.Emperor Jim-mu (Part IV.The Ukashi Brethren), Section XLVIII.Emperor Jim-mu (Part V.The Earth-Spider of the Cave of Osaka), Section XLIX.Emperor Jim-mu (Part. So that place is now called Suga. As for the seed of the three female deities born first, their birth was from a thing of thine; so doubtless they are thy children." that I should have exchanged thee for this single child! " Then on Her Augustness his august parent again seeking him with cries, she perceived him, and at once cleaving the tree, took him out and brought him to life, and said to him: "If thou remain here, thou wilt at last be destroyed by the eighty deities." So the great deity, who was sleeping, started at the sound, and pulled down the house. (1) Shinto texts are rich with imagery and symbolism. It happened that at this time his august hair was bound at the brow. (These are such as were given birth to before the deity the Princess-Who-Invites divinely retired. As soon as he had finished saying this, the Prince ripped him up like a ripe melon, and slew him. by Arthur Lloyd [1911] So he drew a thousand-draught rock, and with it blocked up the Even-Pass-of-Hades, and placed the rock in the middle; and they stood opposite to one another and exchanged leave-takings ; and Her Augustness the Female-Who-Invites said: "My lovely elder brother, thine Augustness! The names of the deities that were next born as be bathed at the bottom of the water were: the deity Possessor-of-the-Ocean-Bottom and, next, His Augustness Elder-Male-of-the-Bottom. Thereupon the dead prince, turning into a white dotterel eight fathoms long, and soaring up to Heaven, flew off toward the shore. Owing to his being very weary with progressing a little farther beyond that place, be leaned upon an august staff to walk a little. The names of the deities given birth to by these two deities, the deity Great-Mountain-Possessor and the deity, Moor-Elder from their separate dominions of mountain and moor were: the deity Heavenly-Elder-of-the Passes; next, the deity Earthly-Elder-of-the-Passes; next, the deity Heavenly-Pass-Boundary; next, the deity Earthly-Pass-Boundary; next, the deity Heavenly-Dark-Door; next, the deity Earthly-Dark-Door next, the deity Great-Vale-Prince; next, the deity Great-Vale-Princess. So having taken and broken off one of the end-teeth of the multitudinous and close-toothed comb stuck in the august left bunch of his hair, he lit one light and went in and looked. The tradition of the thing, too, this!". These two deities were likewise deities born alone, and hid their persons. So I will perform the purification of my august person." Then be replied, saving: I am elder brother to the Heaven-Shining-Great-August deity. On arriving at the single pine-tree on Cape Wotsu, an august sword, which he had forgotten at that place before when augustly eating, was still there, not lost. The names of the deities given birth to by these two deities Prince-of-Swift-Autumn and Princess-of-Swift-Autumn from their separate dominions of river and sea were: the deity Foam-Calm; next, the deity Foam-Waves; next the deity Bubble-Calm; next, the deity Bubble-Waves; next the deity Heavenly-Water-Divider; next, the deity Earthly-Water-Divider; next, the deity Heavenly-Water-Drawing-Gourd-Possessor; next, the deity Earthly-Water-Drawing-Gourd-Possessor. The Text and its Authenticity, Together with Bibliographical Notes, IV. Manners and Customs of the Early Japanese, V. Religious And Political Ideas of the Early Japanese, Beginnings of the Japanese Nation, and Credibility of the National Records, Section I.The Beginning of Heaven and Earth, Section IV.Courtship of the Deities The Male-Who-Invites and the Female Who-Invites, Section VII.Retirement of Her Augustness The Princess-Who-Invites, Section VIII.The Slaying of the Fire-Deity, Section X.The Purification of the August Person, Section XI.Investiture of the Three Deities; The Illustrious August Children, Section XII.The Crying and Weeping of His Impetuous-Male-Augustness, Section XIV.The August Declaration of the Division of the August Male Children and the August Female Children, Section XV.The August Ravages of His Impetuous-Male-Augustness, Section XVI.The Door of the Heavenly Rock-Dwelling, Section XVII.The August Expulsion of His-Impetuous-Male-Augustness, Section XX.The August Ancestors of the Deity-Master-Of-The-Great Land, Section XXIV.The Wooing of the Deity-of-Eight-Thousand-Spears, Section XXVI.The Deities the August Descendants of the Deity Master-of-the-Great-Land, Section XXVII.The Little-Prince-the-Renowned-Deity, Section XXVIII.The August-Luck-Spirit-the-August-Wondrous-Spirit, Section XXIX.The August Children of the Great-Harvest-Deity And of the Swift-Mountain-Deity, Section XXX.The August Deliberation for Pacifying the Land, Section XXXII.Abdication of the Deity Master-of-the-Great-Land, Section XXXIII.The August Descent from Heaven of His Augustness the August Grandchild, Section XXXIV.The August Reign in Himuka of His Augustness Prince Rice-Ear-Ruddy-Plenty, Section XXXVI.The Deity Prince of Saruta at Azaka, Section XXXVII.The Curse of the Deity Great-Mountain-Possessor, Section XXXVIII.The August Child-Bearing of Princess-Blossoming Brilliantly-Like-the-Flowers-of-the-Trees, Section XXXIX.The August Exchange of Luck, Section XL.The Palace of the Ocean-Possessor, Section XLI.Submission of His Augustness Fire-Shine, Section XLII.The Parturition-House of Cormorants' Feathers, Section XLIII.The August Children of His Augustness Cormorant-Thatch-Meeting-Incompletely, Section XLIV.Reign of the Emperor Jim-mu (Part I.His Progress Eastward, and Death of His Elder Brother). Each group/family of Shinto people record their prayers in books. Broadly speaking, Shint has no founder. Hold the world's wisdom in the palm of your hand. YAMATO-TAKE IS SENT TO SUBDUE THE EAST AND VISITS HIS AUNT AT ISE, Then the Heavenly Sovereign again urged a command on His Augustness Yamato-take, saying: "subdue and pacify the savage deities and likewise the unsubmissive people of the twelve roads of the East"; and when he sent him off, joining to him Prince -Mi-suki-tomo-mimi-take, ancestor of the Grandees of Kibi, he bestowed on him a holly-wood spear eight fathoms long. ), Section LXXXVII.Emperor Kei-k (Part XII.Yamato-take Wooes Princess Miyazu), Section LXXXVIII.Emperor Kei-k (Part XIII.Yamato-take Meets the Deity of Mount Ibuki). They write new content and verify and edit content received from contributors. Then I will tread on them, and count them as I run across. An account of Japanese Neo-Confucian thought. The name of the deity that was next born as he washed his august nose was His Brave-Swift-Impetuous-Male-Augustness. translated by George William Knox [1892] Next he said to His Augustness Moon-Night-Possessor: "Do Thine Augustness rule the Dominion of the Night." The name of the deity that was next born as he washed his right august eye was His Augustness Moon-Night-Possessor. Created by Gracie Hancock, Ruby Knopik, Lily Oliva, and Gabi Vivero Photo by skyseeker 3. saying: "Do Thine Augustness rule the Plain-of-High-Heaven." This page has been archived and is no longer updated. Then he said: " I am the august child of Obo-tarashi-hiko-oshiro-wake, the Heavenly Sovereign who, dwelling in the palace of Hishiro at Makimuku, rules the Land of the Eight Great Islands; and my name is King Yamata-woguna. better results, and managed to complete the proof. Emperor Nin-toku Part V.The Empress Retires to Yamashiro), Section CXXIV.Emperor Nin-toku (Part VI.He Follows the Empress into Yamashiro), Section CXXV.Emperor Nin-toku (Part VIII.He Loves Yata-no-waki-iratsume), Section CXXVI.Emperor Nin-toku (Part VIII.Death of King Hayabusa-Wake and Queen Medori), Section CXXVII.Emperor Nin-toku (Part VIII.Queen Medori's Armlet), Section CXXVIII.Emperor Nin-toku (Part IX.A Wild-Goose Lays an Egg), Section CXXIX:Emperor Nin-toku (Part X.A Vessel Is Made Into A Lute), Section CXXX.Emperor Nin-toku (Part XI.His Age and Place of Burial), Section CXXXI.Emperor Ri-chiu (Part I.Genealogies), Section CXXXII.Emperor Ri-chiu (Part II.He is Taken to Iso-no-kami), Section CXXXIII.Emperor Ri-chiu (Part III.His Rebellious Brother and the Latter's Retainer Sobakari Are Slain), Section CXXXIV.Emperor Ri-chiu (Part IV.Various Deeds), Section CXXXV.Emperor Ri-chiu (Part V.His Age and Place of Burial), Section CXXXVII.Emperor In-giy (Part IGenealogies), Section CXXXVIII.Emperor In-giy (Part II.His Sickness is Cured by a Korean Physician), Section CXXXIX.Emperor In-giy (Part III. Izanagi was furious with sorrow and beheaded the . from the Heike Monogatari, retold by Ridgely Torrence [1935]. The name of the deity that was born from the august upper garment which he next threw down was the deity Master-of-Trouble. VIII.He Weds I-suke-yori-hime). Then the Kumaso bravo spoke, saying: "Do not move the sword; I have something to say." That great deity will certainly counsel thee." The Book of Tea Then the Empress sang, saving: "Ah I thou whom I inquired of, standing in the midst of the flames of the fire burning on the little moor of Sagamu, where the true peak pierces!". Then the great deity went out and looked, and said: " This is the Ugly-Male-Deity-of-the-Reed-Plains," and at once calling him in, made him sleep in the snake-house. But the heavenly speaking-lute brushed against a tree, and the earth resounded. So, mounting to the top of the pass, he sighed three times and spoke, saying: " Adzuma ha ya!" V.His Later Wives. poetry, reminiscent of Icelandic sagas. (This creature transformed into a white boar was not a messenger from the deity, but the very deity in person. When, having thence penetrated on and subdued all the savage Yemisi [Ainu] and likewise pacified all the savage deities of the mountains and rivers, he was returning up to the capital, he, on reaching the foot of the Ashigara Pass, was eating his august provisions, when the deity of the pass, transformed into a white deer, came and stood before him. PART III. An anthology of Japanese 'Magical Realist' legends and folklore. So when, on descending back, he reached the fresh spring of Tamakura-be and rested there, his august heart awoke somewhat. Then His-Swift-Impetuous-Male-Augustness drew the ten-grasp saber, that was augustly girded on him, and cut the serpent in pieces, so that the River Hi flowed on changed into a river of blood. Omissions? Sacred texts include the Vedas and the Upanishads, and also the Bhagavad Gita. Includes two translated texts from the Nichiren school. When they met, Her Augustness, the Female-Who-Invites, spake first, exclaiming, "Ah, what a fair and lovable youth!" The five deities in the above list are separate Heavenly deities. As soon as he had finished singing, he died. Then His-Swift-Impetuous-Male-Augustness replied, saying: "I have no evil intent. This short and very readable book describes the code of honor of the So the name of the deity they gave birth to was the deity Great-Male-of-the-Great-Thing; next, they gave birth to the deity Rock-Earth-Prince; next, they gave birth to the deity Rock-Nest-Princess; next, they gave birth to the deity Great-Door-Sun-Youth; next, they gave birth to the deity Heavenly-Blowing-Male; next, they gave birth to the deity Great-House-Prince; next, they gave birth to the deity Youth-of-the-Wind-Breath-the-Great-Male; next, they gave birth to the sea-deity, whose name is the deity Great-Ocean-Possessor next, they gave birth to the deity of the Water-Gates, whose name is the deity Prince-of-Swift-Autumn ; next they gave birth to his younger sister the deity Princess-of-Swift-Autumn.
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